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Bernd Wannenwetsch

    Research output: Contribution to journalBearpaw Bearpaw Bearpaw women's women's Josie Josie Josie Article

    Abstract

    Josie Josie Josie women's Bearpaw Bearpaw women's Bearpaw This essay investigates the idea of self-proprietorship as the concealed ideological basis beneath our most fraught ethical discourses on bodily matters pertaining to birth, health, sex, and death. It questions the sense in which such discourses, and their corresponding societal practices, in turn serve as a practical apology for this troubling anthropology that has come to sustain capitalism. ‘Self-proprietorship’ is analysed for its phenomenological basis in the actual task of learning to own one’s body, traced in its early philosophical instantiations in Hobbes and Locke. These sources are then contrasted with an account of non-proprietary possession of one’s body, rooted in the astonishing authority granted the spouses in Paul’s letter to the Corinthians, a nuanced treatment of porneia and chastity, and the evocative bodily receptions of Christian worship.
    Florsheim Oxford Toe men's Lace Edge PwyAPcqgH
    Language English
    Pages 50-65
    Number of pages 16
    Journal Bearpaw Josie women's women's Josie Bearpaw Josie Bearpaw Studies in Christian Ethics
    Josie women's Josie women's Bearpaw Josie Bearpaw Bearpaw Volume 26
    Issue number 1
    DOIs
    State Published - Feb 2013Slipper men's Muk Muk Luks Don Luks RWIUZZq

    Fingerprint

    Possession
    Body of Christ
    Thomas Hobbes
    Discourse
    Capitalism
    Health
    Reception
    Josie women's Josie Bearpaw Bearpaw Josie women's Bearpaw Chastity
    Apology
    Letters
    Authority

    Keywords

    • body
    • women's Bearpaw Josie Bearpaw Josie Bearpaw Josie women's chastity
    • embodiment
    • Hobbes
    • Locke
    • property
    • sexuality
    • St. Paul

    Cite this

    Wannenwetsch, B. (2013). Owning Our Bodies? The Politics of Self-Possession and the Body of Christ (Hobbes, Locke and Paul). Studies in Christian Ethics, 26(1), 50-65. DOI: 10.1177/0953946812466491